Attacks on Places of Worship in the Balkans

Attacks on Places of Worship in the Balkans

Hon.
Christopher H. Smith
United States
House of Representatives
107th Congress Congress
First Session Session
Wednesday, May 16, 2001

Mr. Speaker, news reports from Bosnia and Kosovo earlier this month give reason to despair. First, in Bosnia-Herzegovina, about 30 people were injured and property was damaged during riots in the "Republika Srpska'' cities of Trebinje on May 5 and Banja Luka on May 7. Islamic leaders, Bosnian officials and representatives of the international community were attacked during ceremonies to lay the first stones of mosques being rebuilt where mosques destroyed by Serb militants in 1993 once stood.

We remember well, hundreds of mosques were destroyed during the war as part of the genocidal campaign of ethnic cleansing. The apparent purpose was to erase the cultural vestiges of the Bosniac population which was terrorized and forced to flee. It was not uncommon for the local ethnic Serbs subsequently to deny a mosque had ever existed, once the rubble had been cleared away. The famous Ferhadija mosque in Banja Luka built in 1583 was blown to bits on May 7, 1993. The ceremony exactly eight years later was the culmination of persistent efforts, including the Helsinki Commission which I co-chair, to get Republika Srpska leaders to permit the reconstruction of destroyed mosques, which they finally did this year.

The riots last week demonstrate the continued intolerance in the region. Moreover, while Bosnian Serb officials have officially condemned the incidents, there are indications that both the Trebinje and Banja Luka events were orchestrated and perhaps linked. In Trebinje, the police force seemed simply to be not adequate. In Banja Luka, though, some believe that the police forces may have been involved in plans to disrupt the ceremonies. Radovan Karadzic, the wartime Bosnian Serb leader who has been indicted for genocide but remains at large, is alleged to have been responsible. Meanwhile, in Kosovo on May 6, local Albanians threw stones breaking windows and the doors of the Serbian Orthodox Church of St. Dimitrije in the village of Susica. Damage was done inside, and some cash offering was stolen. This was only the most recent in a wave of attack since the end of the conflict in Kosovo in 1999 in which about one hundred Orthodox churches have been damaged or destroyed. Many of these incidents have been documented by Serbian Orthodox Bishop Artemije in testimony before the Helsinki Commission.

Mr. Speaker, there are signs that in Kosovo, too, these attacks are not spontaneous acts of intolerance. Unfortunately, it seems that an environment has been created in which such acts of violence are not discouraged, let alone thwarted. Mr. Speaker, attacks on places of worship are reprehensible, no matter what the faith, no matter what the ethnicity of the worshipers. These sites are sacred to believers, and important as cultural symbols even to many who are not. Orchestrated or spontaneous, these attacks must be stopped. The international presence, including peacekeeping forces, local law enforcement, political leaders, and religious figures across faiths must be part of the solution, not the problem.

I was particularly disappointed with the response of Yugoslav President Vojislav Kostunica, who, while criticizing those who engaged in violence, sought to place some of the blame on those working to rebuild the mosques in Republika Srpska. He was quoted as saying that some churches and mosques should not be rebuilt because they might provoke such incidents. Blaming the victim, sadly, has become a norm in the minds of too many who could and should, instead, be champions of justice. In conclusion, Mr. Speaker, let us remember that freedom of thought, religion and belief is a fundamental human right, and attacks on religious sites are attacks on that right, attacks that must be wholeheartedly condemned and hopefully prevented from happening again.

 

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Chaput, Archbishop of Denver and Commissioner, U.S. Commission on International Religious Freedom Sander Ross Gerber, Chairman and CEO of the XTF Group and President of the Gerber Capital Management Group Rabbi Marvin Hier, dean and founder, Simon Wiesenthal Center Kamal Nawash, founder, Free Muslims Coalition Rabbi David Zwiebel, Executive Vice President for Government and Public Affairs, Agudath Israel of America

  • Unrest in Uzbekistan: Crisis and Prospects

    This briefing, held in the wake of protests in the town of Andijon in eastern Uzbekistan that were violently put down by Uzbek troops on May 13, examined the crisis in Uzbekistan and U.S. policy options toward the regime of President Islam Karimov. The Uzbek regime has long been listed as an abuser of human rights. Among those participating in the briefing were: H.E. Samuel Zbogar, Ambassador of Slovenia and representative of the OSCE Chairman-in-Office; Dr. Abdurahim Polat, Chairman of the Uzbek opposition Birlik Party; Mr. Michael Cromartie, Commissioner of the U.S. Commission on International Religious Freedom; Dr. Martha Brill Olcott, Senior Associate at the Carnegie Endowment for International Peace; and Mr. Daniel Kimmage, Central Asia Analyst for Radio free Europe/Radio Liberty. The participants called for Uzbekistan to strive to resolve this situation peacefully, and continue to meet its commitments as a participating State in the OSCE.

  • Report on Slovakia's Religion Law

    Since the ouster of the Meciar regime in 1998, Slovakia has made a remarkable transition to democracy. Once described as “the black hole of Europe,” Slovakia officially became a member of NATO on March 29, 2004 and joined the European Union on May 1, 2004. Most recently, Bratislava hosted the joint summit held by U.S. President George W. Bush and Russian President Vladimir Putin. Moreover, Slovakia has become a voice for fundamental freedoms in its own right. At the same time, the United States has continued to raise a number of longstanding concerns with Slovakia. The most serious human rights problems in Slovakia are those experienced by members of the Romani minority, who face profound discrimination in most walks of life as well as racially motivated violence. The Slovak law concerning religion is also problematic, as it contains the most demanding registration scheme in the entire OSCE region. Due to the discriminatory nature of the current legal structure, new religious communities or groups unable to meet the burdensome numerical requirements are denied rights and privileges afforded to recognized religious groups. At the 2003 OSCE Maastricht Ministerial Council, Slovakia and all other participating States pledged to “ensure and facilitate” the free practice of religion or belief “alone or in community with others . . . through transparent and non-discriminatory laws, regulations, practices and policies.”  In light of this and other OSCE commitments, it is hoped Slovakia will amend the registration system and eliminate the numerical threshold.

  • Unregistered Religious Groups in Russia

    This hearing focused the disfranchisement of religious minorities Russia.  In several cases, authorities unfairly targeted religious groups with excessive force and threatened their right to worship. The hearing examined these cases and what the OSCE and U.S. have done in response. The witness John V. Hanford, III, Ambassador-at-Large for International Religious Freedom, gave testimony about specific measures the State Department has in place in Moscow for addressing this issue and what the administration of President Bush has done to respond directly to these violations.

  • Remembering the Srebrenica Massacre

    Mr. Speaker, I want to bring to the attention of my colleagues House Resolution 199, regarding the 1995 massacre at Srebrenica in eastern Bosnian-Herzegovina. In July, ten years will have passed since thousands of Bosniaks perished in what was the worst atrocity committed during the three-and-a-half years of conflict in Bosnia. This was an absolute fiasco by the international community, eroding its credibility and principles. Those of us who worked together at the time in urging a more decisive international response can remember the horror associated with that conflict.  Many may ask: why do this? Why focus on what happened ten years ago in a region that we are encouraging to look forward to a future that includes further European integration? I believe it is impossible to look forward without acknowledging the past and what really happened at Srebrenica. We have many lessons to learn from the past.  First, the very fact that many of those responsible for the Srebrenica massacre--especially Ratko Mladic and Radovan Karadzic and others, not only have evaded justice in The Hague but may be receiving protection and are held almost as folk heroes by some indicates that the past has not been fully understood. Hundreds of people currently holding positions of responsibility are only now being investigated for possible connections to the massacre. Clearly the myths and propaganda originally used to justify a slaughter still hold sway in the minds of too many people.  Second, the international community must learn not to repeat the mistakes it made with horrible consequences in 1995. Some lessons have been learned. For the first time since World War II, for example, an international tribunal was created to prosecute those responsible for war crimes, crimes against humanity and genocide. That body has borne some results, though its task is not complete.  Intervention in Bosnia-Herzegovina was not some reckless act, as some suggest, but a needed response made increasingly difficult by unnecessary delay. Mutual congratulations will undoubtedly come later this year when commemorating the ten year anniversary of the Dayton Agreement. We would do well, however, to recall that it was the simple shame of allowing thousands to be massacred within one of the international community's officially designated "safe areas" that finally motivated serious consideration of action against the brazen thugs responsible for these crimes. Unfortunately, it took additional atrocities before effective action was taken.  It is also helpful to listen to some of the words spoken in the aftermath of the Srebrenica massacre. For example, 27 non-governmental organizations, including religious and humanitarian organizations not usually inclined to support the use of force, as well as Muslim and Jewish organizations not known for taking common stands, issued a powerful statement:  Bosnia is not a faraway land of no concern to our "national interest." At stake is the global commitment to fundamental human values, the right not to be killed because of one's religious or ethnic heritage, and the right of civilians not to be targeted by combatants. At about the same time, the U.N.’s rapporteur for human rights in the former Yugoslavia, former Polish Prime Minister Tadeusz Mazowiezki, explained why he could no longer ‘‘continue to participate in the pretense of the protection of human rights’’ and chose to resign in response to the events at Srebrenica. Known as a thoughtful, principled man, he said: One cannot speak about the protection of human rights with credibility when one is confronted with the lack of consistency and courage displayed by the international community and its leaders. . . . Crimes have been committed with swiftness and brutality and by contrast the response of the international community has been slow and ineffectual. If, when listening to these words from ten years ago, we think of subsequent events including Darfur today, we realize how little we have indeed learned. In Bosnia-Herzegovina we also produced examples of the best in humanity, people in the international community, aid workers, soldiers, diplomats, journalists, monitors and advocates, who risked and sometimes gave their lives to prevent further loss of life. I particularly mention in this connection the American negotiators Robert Frasure, Joseph Kruzel, and Nelson Drew who died while traveling Bosnia’s dangerous, war-torn roads. They deserve our gratitude for the efforts to restore peace in Bosnia-Herzegovina. Finally, Mr. Speaker, we cannot forget the memory of the victims of Srebrenica and those who survived, but were traumatized by the debacle at Srebrenica. Many continue to wonder about the ultimate fate of the missing, even as new mass graves have been unearthed in northeastern Bosnia-Herzegovina. For these people, ten years is not long ago, and recognizing the pain and anguish they experienced may help bring closure for them. Some of these victims, I should add, have come to our country as refugees and are now Americans. They will no doubt be remembering the tragic events at Srebrenica ten years ago. I will not detail here the almost unspeakable horrors that were part of the massacre at Srebrenica in July 1995. Some of the events are mentioned in House Resolution 199. Mr. Speaker, I hope that my colleagues will give this measure their serious consideration and active support.

  • Religious Freedom in Turkey

    Helsinki Commission Staff Advisor, Elizabeth Pryor, presented an opportunity for discussion on the situation faced by Muslims, Protestants, members of the Armenian Orthodox Church, and the Jewish community in the Republic of Turkey. Numerous injustices that occurred in spite of significant steps taken by the government to improve conditions for the enjoyment of religious liberty were addressed. Witnesses testifying at the hearing – including Marve Kavakci, Former Member of the Turkish Grand National Assembly; Rev. Fr. Vertanes Kalayjian, Pastor of St. Mary Armenian Apostolic Church and Representative of the Eastern Diocese of the Armenian Apostolic Church of America; Van Krikorian, Founding Member of the Turkish-Armenian Reconciliation Commission; Jeff King, President of the International Christian Concern; and Barry Jacobs, Director of Strategic Studies for the Office of Government and International Affairs  American Jewish Committee – presented testimonies regarding personal experiences with religious injustice in an effort to encourage Congress to urge Turkish officials to adhere to principles of religious freedoms.

  • Ankara's Efforts to Undermine the Greek Orthodox Church in Turkey

    By Chadwick R. Gore Staff Advisor The Helsinki Commission briefing, “The Greek Orthodox Church in Turkey: A Victim of Systematic Expropriation” was held on March 16, 2005. The ecumenical panel of experts included: Archbishop Demetrios, Primate of the Greek Orthodox Church in America and Exarch of the Ecumenical Patriarch; Cardinal Theodore E. McCarrick, Archbishop of Washington; Rabbi Arthur Schneier, President of the Appeal of Conscience Foundation; Dr. Anthony Limberakis, National Commander of the Archons of the Ecumenical Patriarchate of the Order of St. Andrew the Apostle; and Dr. Bob Edgar, General Secretary of the National Council of Churches. Helsinki Commission Co-Chairman Rep. Christopher H. Smith (R-NJ) opened the briefing and Commission Senior Advisor Elizabeth B. Pryor moderated. Co-Chairman Smith described the issue of the status of the Orthodox Church in Turkey as “black and white.” Turkey’s practice of property seizures, continuous impediments to land ownership and church repairs, and the denial of legal status for the Ecumenical Patriarchate are all in direct contradiction to Ankara’s OSCE commitments. While the current government has initiated a broad regime of reforms, Co-Chairman Smith encouraged the government to do more. “Turkey has a proud history of religious tolerance, but current government policies appear targeted to bring about the eventual exodus of Greek Orthodoxy from Turkey entirely,” said Rep. Smith. “I urge the Government of Turkey to continue with its good reform program, take actions to support its Orthodox citizens, and to bring its laws and policies into conformity with OSCE commitments.” Archbishop Demetrios provided a detailed account of the maltreatment of the Greek Orthodox Church in Turkey. Since the government-provoked riots against the Greek Orthodox minority in 1955 – when the community numbered around 100,000 – the Church has been reduced to its present day remnant of 3,000 believers or less. The survival of this minority has been threatened by the continued closure of the Halki Theological School. This seminary, which was closed in 1971 on the pretext that privately run institutions were no longer legal, was the only school in the country for the training of Orthodox clergy. The continued closure means the Greek Orthodox Church in Turkey is unable to train new clergy in-country. The Archbishop also detailed cases of government confiscation of other church property. The two most significant accounts of such seizure are a recent Supreme Court ruling allowing the government to take possession of an historic orphanage on the island of Pringipo, and the expropriation of 152 properties of the Balukli Hospital in Istanbul. In addition, Demetrios noted that the government does not recognize the word “ecumenical” in the Ecumenical Patriarchate, thus denying the principal body of the church legal status. Rabbi Schneier relayed his experiences from multiple trips to Turkey speaking in support of the Greek Orthodox Church in crisis. After the fall of the Soviet Union, Turkey was thought to be a model of peaceful, religious coexistence for countries of Central Asia. In 1991, Rabbi Schneier met with the Patriarch and proposed a “Peace and Tolerance Conference.” The conference, which occurred in 1994, was widely supported by various religions and seemed to set a new tone for religious tolerance in Turkey and the region. Schneier urged the Turkish Government to take advantage of the world-wide respect that the Ecumenical Patriarchate has gained as a religious institution that preaches tolerance and fosters inter-religious cooperation. In conclusion, Rabbi Scheiner admonished the Turkish Government “to live and let live.” Dr. Limberakis detailed the various religious liberty violations he had personally witnessed on several trips to Turkey. He provided charts, showing that in 1936 the Greek Orthodox Church owned more than 8,000 properties. By 1999, its holdings had been reduced to about 2,000 places and today that number is less than 500. For the properties the church retains, the government has been slow or non-responsive in issuing building permits and allowing for repairs. The Church of the Virgin Mary, which was severely damaged in the 2003 terrorist bombings in Istanbul, waited more than a year for the building permits to rebuild. Limberakis categorized this as “emblematic of the modus operandi of the Government of Turkey.” Limberakis also discussed the Balukli Hospital and Home for the Aged. In addition to having some of its properties seized, the government has recently informed the hospital that it is subject to a 42% retroactive tax dating back to 1999. He recounted how he was assured by government leaders in February 2004 that the Halki Seminary would reopen and that it would possibly be operational for the 2004-2005 school year. September 2004 came and no progress was made. In a meeting in December 2004, the issue was discussed with Turkish officials but no further assurances were given. Dr. Edgar began his testimony by stressing the importance of the Ecumenical Patriarch, not only to Orthodox believers, but to Christians around the world for thousands of years. Istanbul has retained “its place of ecclesiastical prominence among the Orthodox Churches and its place of honor throughout the entire Christian world.” Edgar lauded the Ecumenical Patriarch as the “symbolic leader of the world’s 250 million Orthodox Christians.” Edgar discussed how the 1923 Treaty of Lausanne, which formally recognized the Greek Orthodox community as a minority in Turkey, guarantees the community’s rights. The Turkish Constitution states that religious liberties are to be enjoyed by all. Though the government has made promises, the implementation is lacking. Cardinal McCarrick agreed with others in saying that the Turkish Government greatly misunderstands the importance of the Ecumenical Patriarchate. He said, “Turkey, one would hope, would be so proud to have among its citizens and among its religious leaders one whose influence is felt not only beyond its borders, but throughout the world.” He discussed Pope John Paul II’s tremendous respect and honor for Patriarch Bartholomew, the current Ecumenical Patriarch and leader of the Orthodox Church. McCarrick briefly mentioned Turkey’s Law on Foundations which has created difficulties for non-Muslim religious communities. He reported that revenues from property transactions were often frozen and that religious institutions were often required to pay corporate taxes. Over the years members of the Helsinki Commission have been consistent and vocal advocates for the Greek Orthodox Church, as well as other religious groups experiencing problems in Turkey, be they Muslim, Christian or other. The briefing made it clear the Government of Turkey needs to take several positive steps to fulfill the Helsinki commitments regarding freedoms of religion and assembly which it has freely accepted. First, the apparent systematic expropriation of the properties of the Greek Orthodox Church ascribed as legal under the foundation laws of Turkey must cease. While such actions may be legal they are clearly wrong and prevent Turkey from fulfilling its basic Helsinki commitments. One can easily perceive sinister motives in the application of these laws regarding religious institutions—they appear to have as their goal the eradication of the Greek Orthodox from all of Turkey. Turkey needs to remove religious institutions from under these laws and free religious institutions from their burden. Second, Turkey needs to appreciate that freedom of the spirit is not a threat to the state. Allowing such freedom actually enhances one’s commitment to and love of country. The current system erodes the fundamental glue that keeps citizens proud of their lineage. And, finally, Turkey needs to look outward to the modern world to realize that the great democracies not only allow freedom of religion and assembly, accompanied by speech rights, but encourage them. Both the state and the citizen will grow better in the light of openness, acceptance and tolerance. This briefing was the first in a series of three, with the second briefing focusing on the Turkish Government’s treatment of other religious communities in the country. The last event will be with representatives of the Turkish Government in Ankara, addressing a variety of issues including those discussed in the first two briefings. United States Helsinki Commission intern Alesha Guruswamy contributed to this article.

  • The Greek Orthodox Church in Turkey: A Victim of Systematic Expropriation

    In this briefing, Co-Chairman Smith described the issue of the status of the Orthodox Church in Turkey and condemned Turkey’s practice of property seizures; continuous impediments to land ownership and church repairs; and the denial of legal status for the Ecumenical Patriarchate as direct contradictions to Ankara’s OSCE commitments. The progress that the Government of Turkey has made in its reform program as well as the actions that should be taken in the future to support its Orthodox citizens and to bring its laws and policies into conformity with OSCE commitments was also discussed. Witnesses providing testimony at the briefing addressed a range of topics, including the confiscation of church property and other religious liberty violations undertaken by the government. A combination of personal experience and historical evidence was used by the witnesses to illuminate these violations and present suggestions for improving religious liberty in the future.

  • The Srebrenica Massacre of 1995, H.Res. 199

    Mr. Speaker, I am pleased to join our colleague and Chairman of the Helsinki Commission, Mr. Smith of New Jersey, in cosponsoring House Resolution 199, regarding the 1995 massacre at Srebrenica in eastern Bosnia-Herzegovina.  For us, the congressional debates regarding the nature of the Bosnian conflict and what the United States and the rest of the international community should do about it are increasingly part of history. Now focused on other challenges around the globe, it is easy to forget the prominence of not only Bosnia, but the Balkans as a whole, on our foreign policy agenda.  It would be a mistake, however, to ignore the reality of Srebrenica ten years later to those who were there and experienced the horror of having sons, husbands, fathers taken away never to be seen again. Their loss is made greater by the failure to apprehend and transfer to The Hague for trial people like Ratko Mladic and Radovan Karadzic who were responsible for orchestrating and implementing the policies of ethnic cleansing.  Following the Srebrenica massacre, the United States ultimately did the right thing by taking the lead in stopping the bloodshed and in facilitating the negotiation of the Dayton Agreement, the tenth anniversary of which will likely be commemorated this November. Thanks in large measure to the persistence of the U.S. Congress and despite the resistance of some authorities particularly in Belgrade and Banja Luka, cooperation with the International Criminal Tribunal for the former Yugoslavia remains a necessary precondition for improved bilateral ties and integration into NATO and the European Union. Meanwhile, the United States and many other countries have contributed significant resources, including money and personnel, to the region's post-conflict recovery.  It is therefore appropriate that we, as the leaders of the Helsinki Commission, introduce and hopefully pass this resolution on Srebrenica ten years later, not only to join with those who continue to mourn and seek closure, but also to understand why we have done what we have done since then, and, more importantly, to learn the lesson of failing to stand up to those in the world who are willing to slaughter thousands of innocent people. The atrocities committed in and around Srebrenica in July 1995, after all, were allowed to happen in what the United Nations Security Council itself designated as a "safe area."  In confirming the indictments of Mladic and Karadzic, a judge from the international tribunal reviewed the evidence submitted by the prosecutor. His comments were included in the United Nations Secretary General's own report of the fall of Srebrenica, which described the UN's own responsibility for that tragedy. Let me repeat them here:  After Srebrenica fell to besieging Serbian forces in July 1995, a truly terrible massacre of the Muslim population appears to have taken place. The evidence tendered by the Prosecutor describes scenes of unimaginable savagery: thousands of men executed and buried in mass graves, hundreds of men buried alive, men and women mutilated and slaughtered, children killed before their mothers' eyes . . . .These are truly scenes from hell, written on the darkest pages of history.

  • Religious Freedom in Southeastern Europe

    By H. Knox Thames, CSCE Counsel While the free practice of religion is generally enjoyed in Southeastern Europe, problematic policies exist that run counter to commitments made when countries from the region joined the Organization for Security and Cooperation in Europe (OSCE). Issues range from discriminatory legal schemes denying small religious communities registration to harsh government actions against unpopular religious groups and their leaders. As will be discussed, having a legal mechanism for religious groups to achieve juridical personhood is important in ensuring religious freedom for all. Furthermore, this does not necessitate the creation of special religion laws, as legal status can be established through tax or corporation laws. Albanian and Bosnian Examples Despite shortcomings in other areas, Albania’s system for conferring registration and legal status to religious communities could serve as a model to others in the region. All religious groups with at least five members and meeting minimal criteria may obtain legal and non-profit status under the Law on Associations, the same status given to any applicant group, whether religious or secular. Albania’s neutral approach avoids the problematic entanglements of special religion laws common elsewhere in the region. Bosnia and Herzegovina missed an opportunity to lead by example, as many parts of its recently passed Law on Freedom of Religion and the Legal Position of Churches and Religious Communities are well constructed, explicitly protecting manifestations of religious belief while limiting the ability of the government to interfere in the internal affairs of a religious group. Unfortunately, the law also contains troubling provisions which include penalties against free speech while setting numerical thresholds for obtaining legal status. For unregistered groups to qualify for official status, they must meet a membership threshold of at least 300 citizens. The law could be brought into harmony with OSCE commitments, should the Bosnian parliament amend the law, either expunging or significantly reducing this numerical requirement. While there has been marked improvement in recent years, the lack of physical security for minority religious communities and their places of worship as well as ineffective law enforcement and judicial action remain real problems. Police and prosecutors in Bosnia and Herzegovina have proven slow or unwilling to protect minority groups in some areas. The answer is not a specially crafted religion law with novel criminal penalties, but better enforcement of current laws by police and determined prosecutions by authorities. OSCE Leadership: Bulgaria and Slovenia Despite Bulgaria’s status as OSCE Chairman-in-Office in 2004, religious freedom conditions took a turn for the worse when, in July, the authorities seized properties used by the alternative Bulgarian Orthodox synod for more than 10 years. The 2002 Law on Religions blatantly favors the Bulgarian Orthodox Church over the alternative Orthodox synod and other religious groups, thereby providing legal cover for the church seizures. While there is no numerical threshold for registration, the legal system established by the law appears open to manipulation and arbitrary decisions. Additionally, the sanctions available under the Law on Religions are also ambiguous yet far-reaching, potentially restricting a variety of religious freedom rights. It is not too late for Bulgarian authorities to erase this dark spot by immediately reinstating to the alternative synod full control of the seized properties until the courts settle the dispute. The overall situation for religious freedom is good in Slovenia, which became Chairman-in-Office of the OSCE on January 1, 2005. The registration system for religious communities is simple, and there are no numerical thresholds or formal requirements to overcome. While the small Muslim community in Ljubljana has experienced problems in obtaining permission to build a mosque, it appears the matter is being resolved. One city counselor successfully initiated a referendum in May opposing the zoning regulation change to allow the building of the mosque. However, the Constitutional Court found the referendum to be unconstitutional, thereby removing this hurdle to construction. It is hoped there will be no further bureaucratic delays, so construction can begin as Slovenia takes up the OSCE chairmanship. Law and Practice in Croatia and Macedonia While the freedom to practice religion is generally respected in Croatia, the Law on the Legal Status of Religious Communities passed in July 2002 falls short of OSCE commitments, establishing a discriminatory, tiered system of registration. For a new religious group to enjoy the rights and benefits available with the higher Religious Communities status, it must demonstrate a membership of at least 500 individuals and be registered under the lesser Religious Association status for five years. Benefits explicitly given to Religious Communities include: freedom to operate independently; capacity to determine their internal organization; freedom to conduct religious meetings in their own or leased space; tax exemptions; the right to establish schools; and ability to receive state funding. Considering Croatia’s candidacy for the European Union, current EU members France, the Netherlands, Italy, Germany, and Slovenia do not use membership thresholds in conferring registration. In addition to the excessive numerical threshold and the five-year prohibition on registering new groups as Religious Communities, the law declares that the name and insignia of a religious group may not contain the official names and insignia of other countries. Doing so will cause the denial of registration. In addition, it is unclear under the law whether Religious Communities or Associations may legally conduct meetings in private homes or apartments. To lessen the likelihood of problems in the future and to set a positive example for others, Croatia should correct these deficiencies, as well as eliminate or significantly reduce the 500-member threshold. The legal framework governing religious freedom in Macedonia is ambiguous, due to Constitutional Court decisions striking down provisions of the 1997 Law on Religious Communities and Religious Groups, such as the numerical threshold for registration. Since religious groups are required to register, the lack of a clear mechanism can be problematic. Adding to the confusion, the U.S. State Department reports that the remaining provisions of the religion law are not consistently applied, leading to arbitrary delays in granting registration. The government could easily close this gap by creating simple avenues to obtain equal status either through the civil or administrative code. In addition to these legal problems, concern exists about the situation surrounding Bishop Jovan (Zoran Vraniskovski). Macedonian officials, in response to the ecclesiastical dispute concerning the status of the Macedonian Orthodox Church, have over-reacted to Jovan’s activities on behalf of the Serbian Orthodox Church. Authorities in January 2004 arrested Jovan for conducting a church service in a private apartment. Responding to complaints of neighbors about disturbing the peace is appropriate, but sentencing him to 18 months in jail for “causing national, racial or religious hate, discord and intolerance” is excessive and unjustified. Escalating things further, police officials in October reportedly bulldozed the foundations of a new chapel Jovan’s followers had begun to build, allegedly because local authorities had not received permission to start construction. (There is also concern about reports the government intends to demolish another Serbian Orthodox Church established in the village of Luzani.) Those sympathetic to the larger issues surrounding the Macedonian Orthodox Church and its status should be among the first to defend the rights of others to participate in the church of their choosing. The government, at least, must exhibit more restraint and end these harassments, and also pay reparations for the destroyed buildings. Problematic Draft Laws Elsewhere The legal framework for Serbia remains uncertain, since the 1976 communist-era law was abandoned in 1993. A draft religion law circulated earlier this year contained numerous shortcomings, blatantly tilting the playing field in favor of seven “traditional” communities and establishing the numerical threshold of 1000 members for new groups to register. Despite improvements, the new draft micromanages the affairs of religious groups, while making contingent most of the rights and benefits available to religious communities on the meeting of the burdensome 1000-member threshold. For smaller groups, this will result in the serious limitation of their activities; the draft prohibits unregistered groups from renting or owning land for worship, using private apartments for meetings, holding public events, receiving donations or opening schools or orphanages. Registration can be revoked for vague and arbitrary reasons – if a group “destroys family” or “disrupts spiritual integrity . . . for the purpose of . . . spreading its doctrine.” The draft reaches into the internal affairs of religious groups, as all are “obliged” to “inspire understanding” of others and not “spread lies, prejudices or intolerance” against other faiths. In addition, local officials would be empowered to monitor how religious groups use voluntary contributions. Serbian authorities are urged to seek technical assistance and input from individuals on the OSCE Panel of Experts on Religious Freedom or Belief, just as their predecessors at the federal, Yugoslav level did roughly two years ago, in order to develop a new draft that comports with international norms and practice. Regarding other issues, a dispute over a Romani church in Leskovac will be resolved when municipal authorities fulfill a pledge to provide some of the land nearby for an alternative site. The State Department reports the Belgrade Islamic community continues to have problems obtaining land and government approval to open an Islamic cemetery. In addition, in response to the burning of two mosques in March, reports indicate that 12 people of the 100 plus arrested have been charged with criminal offenses, and news of convictions should be forthcoming. There is also concern about religious freedom in Kosovo, as reportedly only three individuals have been found guilty for their involvement in the March violence that resulted in the destruction or damage of 30 Serbian Orthodox Churches and monasteries. The two-year prison sentences issued were suspended, making the penalties nothing more than a slap on the wrist. In addition, recent legislative initiatives are troubling, as the latest draft of the Law on Religious Freedom and Legal Status of Religious Communities falls short of international standards. The drafting process has been closed to minority religious communities, as well. The comments of minority communities should be actively sought and fully considered during the public debate. Among its many problematic portions, the draft creates the preferential status of a Religious Community, while providing virtually no rights for the lesser Union of Natural Persons. Small or new groups are prevented from obtaining Religious Community status, as they must have 500 members and have been operating in Kosovo for at least five years, but it is unclear how that time is tolled. Only Religious Communities can publish materials, either in print or electronically, or obtain funds from voluntary contributions. The draft unduly limits speech and activities of all groups, stating they shall not “disrupt other religious communities, or citizens without religious convictions, in public manifestation of religion or other conviction.” The government may also select certain religious groups to participate in the Committee for Relations with Religious Communities, thereby giving favored faiths an inappropriate degree of oversight or veto over other religious groups. Lastly, for existing Religious Communities, the law would make rights contingent on reregistering successfully within six months of passage. There is growing concern by reports coming out of Romania regarding a new draft religion law being reviewed by a parliamentary subcommittee. Reliable sources indicate this legislation is based on the highly flawed 1999 draft, which set the numerical threshold for registration at 0.5% of Romania’s population, or over 100,000 people. If reports are true, it is deeply concerning that the parliament would resurrect this seriously problematic bill rather than starting afresh and incorporating the views of interested Romanian religious communities. The OSCE Panel of Experts would be willing to provide technical assistance if invited by the government, and such a gesture would help ensure the legislation upholds all OSCE commitments on religious freedom.

  • Democratization in Central Asia

    Mr. Speaker, as the 108th Congress comes to an end, I want to make some observations about democratization in Central Asia, an energy-rich and geo-strategically important region. All these states are ruled by secular leaders who cooperate with Washington against terrorists. There are U.S. bases in Uzbekistan and Kyrgyzstan, to help promote stabilization in Afghanistan. This collaboration benefits us, as well as Central Asian presidents, and should certainly continue. But unfortunately, these countries are some of the worst human rights violators in the OSCE space. Everywhere in the region, super-presidents dominate the political arena, with parliaments and judicial systems dependent on the executive branch. Media are under heavy government pressure; in Uzbekistan and Turkmenistan, Soviet-era censorship continues in force. Equally characteristic of Central Asian states is corruption, which has not only enriched the ruling families and the favored few at the top but has impeded the development of free media and independent courts.   True, much of this characterization could be said about all the post-Soviet states to some degree, including Russia. But it is important to point out that there is a counter, or competing tendency in the region, exemplified by Georgia’s Rose Revolution of a year ago. While Georgia has a long way to go, there is no doubt about the legitimacy or popularity of its leader, President Mikheil Saakashvili. Also the peaceful protest movement he led to overturn the results of a rigged election has emboldened opposition activists throughout the former Soviet Union to believe that society may yet be able to have a voice in who governs and how.   Central Asian leaders were quick to claim that circumstances in Georgia were so different from their own that no parallels were possible. Still, the Georgian example sent shivers down their spines. That is one reason why the elections in Central Asia that have taken place this year have been, as they were in the past, carefully controlled, with predictable outcomes.   Uzbekistan, for example, is holding parliamentary elections in December. No opposition parties have been allowed to operate in Uzbekistan since 1992-1993. Despite pressure from Washington, Tashkent refused to register opposition parties this year, leaving only five pro-government parties to participate. Moreover, Uzbek authorities have contrived to keep opposition candidates from registering in single mandate races – even though officials told the U.S. Delegation to the OSCE Human Dimension Implementation Review Meeting in Warsaw in October that opposition candidates would be able to run. The result is obvious in advance: another pro-government, pocket parliament, with no dissenting voices and no capacity to perform any oversight of the executive branch. It should be noted that there have been several outbursts of popular dissatisfaction in Uzbekistan in the last few months; President Islam Karimov’s tightly-run political system may be less stable than many suppose.   In neighboring, oil-rich Kazakhstan, opposition parties are registered and were able to compete in September’s parliamentary election. Kazakhstan had previously expressed its desire to become OSCE Chairman-in-Office in 2009, and many observers linked Kazakhstan’s chances to a good grade on the parliamentary election. But the assessment of OSCE and Council of Europe monitors – citing numerous infractions and an uneven playing field for pro-government parties and the opposition – was critical. Kazakhstan’s chances of winning the OSCE Chairmanship have clearly diminished. At the same time, President Nursultan Nazarbaev – who is under investigation for corruption by the U.S. Department of Justice – has announced his intention to run, yet again, for reelection in 2006. Some commentators speculate that he may hold snap elections next year, to keep his opposition off guard. Should he win and serve out another seven-year term, he will have been in office almost 25 years.   Obviously, Mr. Speaker, Central Asian leaders do not find the responsibilities of the presidency too burdensome: Tajikistan’s President Imomaly Rakhmonov last year orchestrated a referendum on constitutional changes that could allow him to remain in office until 2020. True, Tajikistan is the only country in Central Asia where Islamic political activism is tolerated. We await with interest the parliamentary elections, in which opposition and Islamic parties will participate, scheduled for next February.   As for Turkmenistan, one of the most repressive countries on earth, I’m pleased to note that freedom of religion advanced a bit. The government of President Saparmurat Niyazov took some steps to liberalize the process of registration for confessions – instead of 500 adult members per locality, now only five nationwide are needed to register a community. For years, only Sunni Islam and Russian Orthodoxy were legal; now Ashgabat has registered Baptists, Adventists, Hare Krishna’s, and Baha’is. Moreover, the authorities released six Jehovah’s Witnesses, although two others remain jailed along with the former grand mufti. These steps – taken under Western and especially U.S. pressure, but which we welcome nonetheless – allowed Turkmenistan to escape designation by the U.S. Government as a Country of Particular Concern this past year. However, troubling reports continue to emerge about limitations on religious freedom and harassment of registered and unregistered religious communities. We must continue to monitor the situation closely and encourage Turkmenistan to continue moving forward with reforms, as even the improved situation is far from meeting OSCE standards on religious freedom.   In all other respects, however, democratization has made no progress. Turkmenistan remains the only one-party state in the former Soviet bloc and Niyazov’s cult of personality continues unabated. Recently, he tried to discuss holding presidential elections in 2008. But in a farcical scene, the assembled officials and dignitaries refused to hear of it. They “insisted” that Niyazov remain Turkmenistan’s leader in perpetuity; he, duly humbled by their adulation, took the issue off the table.   This brings us to Kyrgyzstan, in many ways the most intriguing of the Central Asian states. Of all the region’s leaders, only President Askar Akaev, who has held office for almost 15 years, has announced his intention not to run next year for reelection – though he has phrased the pledge carefully if he changes his mind. Kyrgyzstan is also the only Central Asian country where a large-scale protest movement has ever seemed poised to force a Head of State out of office: in summer 2002, thousands of people furious about the shootings of demonstrators in a southern district blocked the country’s main road, and threatened a mass march on the capital, Bishkek. Ultimately, the movement petered out but the precedent of public activism was set.   President Akaev’s stated intention not to run again, the upcoming parliamentary (February 2005) and presidential (October 2005) elections and Kyrgyzstan’s history of protest movements make for an interesting situation. In the next few months, Akaev must make fateful decisions: the most important is whether or not to run again. If he chooses to stay in office for another term, he risks sparking demonstrations. Though Kyrgyzstan is not Georgia, something akin to a Rose Revolution should not be excluded as a possible scenario. If Akaev opts to step down, however, we should not expect that he, his family and entourage would permit free and fair elections. More likely, he will try to select a successor – as Boris Yeltsin did with Vladimir Putin in Russia – and act to ensure his victory. But that course, too, could lead to protests.   Any decision Akaev makes – with intrusive, anxious neighbors looking over his shoulder – is risky and might have resonance beyond Kyrgyzstan’s borders. For that reason, the elections in Kyrgyzstan next year are of great interest not only to the voters of that country but to capitals near and far. Mr. Speaker, I hope to be able to report to this chamber next year that democratization has made strides in Central Asia.

  • OSCE Conference Focuses on Racism, Xenophobia, and Discrimination

    By H. Knox Thames CSCE Counsel The second Organization for Security and Cooperation in Europe conference on Tolerance and the Fight against Racism, Xenophobia and Discrimination convened in Brussels, Belgium, September 13-14, 2004.  Along with the first conference held last fall in Vienna, the two meetings were part of broad efforts by OSCE participating States to address concerns about intolerance and anti-Semitism. Alphonso Jackson, Secretary of Housing and Urban Development, led the United States Delegation.  Other U.S. delegates included Dr. Maha Hadi Hussain, University of Michigan; Tamar Jacoby, Senior Fellow at the Manhattan Institute; William Cardinal Keeler, Archbishop of Baltimore; Larry Thompson, former U.S. Deputy Attorney General; Robert L. Woodson, President of the National Center for Neighborhood Enterprise; and Stephan M. Minikes, U.S. Ambassador to the OSCE. Conference participants included 47 OSCE participating States, five Mediterranean Partners for Cooperation, and many non-governmental organizations representing a range of interests.  His Royal Highness Prince Filip of Belgium, His Royal Highness Prince Hassan of Jordan, and His All Holiness Patriarch Bartholomew I addressed the opening session of the conference.  United States Helsinki Commission Member Rep. Alcee L. Hastings (D-FL) also spoke at the opening session in his capacity as President of the OSCE Parliamentary Assembly. The Brussels Conference consisted of four plenary sessions and four workshops.  Considering the broad themes of the conference, the plenary sessions focused on a variety of issues related to intolerance: governmental actions in law enforcement and promoting tolerance; efforts to combat discrimination against legal migrant workers; and efforts to promote tolerance through education and the media.  The workshop topics were equally diverse, addressing discriminatory government policies affecting religious freedoms, promotion of tolerance toward Muslims, and combating discrimination based on color. The Office of Democratic Institutions and Human Rights also reported on its strategy and activities relating to tolerance.        Members of the U.S. Delegation participated fully in all aspects of the conference, giving introductory statements at plenary sessions and actively engaging in discussions regarding various forms of discrimination. In the first session, “Legislative and Institutional Mechanisms and Governmental Action, including Law Enforcement,” U.S. Head of Delegation, Secretary Jackson noted that “abuses prompted by disregard for the principles of tolerance and non-discrimination occur in countries across the globe.  Some come in the form of individual acts of racism that harm only small numbers of people at a time.  Others come in the form of national policies that discriminate against certain segments of society.  All pose a challenge that all countries must confront directly in order to guarantee the freedom, democracy, and prosperity that we hold dear.” During the workshop entitled “Facilitating Freedom of Religion and Belief through Transparent and Non-Discriminatory Laws, Regulations, Policies and Procedures,” Cardinal Keeler stressed that participating States must “work to implement non-discriminatory laws, avoiding those that limit the ability of groups to operate equally. Registration systems should not create unfair tiered systems offering unique benefits and privileges to some and lesser legal status to others, or establish numerical thresholds almost impossible to meet.” Dr. Hussain’s contribution to the workshop on “Promotion of Tolerance and Non-Discrimination toward Muslims” addressed a number of issues, also singling out specific examples of governmental discrimination against Muslims.  “While the threat of terrorism is real and it can never be condoned, the negative attention stigmatizes communities and fosters xenophobia against minorities—be they Muslims, Arabs or others,” said Hussain.  “It also can result in violation of individual privacy and abuse of police powers.  It is hard to justify these actions, particularly in democratic states where human and minority rights are meant to be protected.” In the closing session, Secretary Jackson urged OSCE participating States and conference participants to combat all forms of discrimination, especially those based on skin color.  He spoke from his own experiences growing up in the southern United States in the 1960s during the  Civil Rights Movement.  Jackson noted how far the United States has traveled toward tolerance.  He observed, however, that work within the United States is not finished.  “That is why we gathered here this week to share our experiences and learn all we can from one another … to discuss the successes we have achieved in our respective countries … and to recommit ourselves to resolving the challenges that remain,” Secretary Jackson said.  “We know there is much work ahead of us, but as nations committed to promoting tolerance and diversity, we must focus the combined and concerted efforts of government, civil society, and individuals in the pursuit of positive change.”  The U.S. Delegation proposed 13 recommendations for consideration in future efforts to address issues of discrimination and intolerance, which included: Leaders of participating States should speak out and take resolute action against attacks and crimes directed at individuals based on race, color, religion, political or other opinion, sex, language, national or social origin, property, birth or other status. Participating States without anti-discrimination laws should enact such legislation at the earliest opportunity.  Those states with anti-discrimination laws should make strengthening such legislation a top priority.  All states may consult ODIHR on best practices. Participating States should reach out to minority communities and establish procedures for the reporting of possible bias-motivated crimes and violations of anti-discrimination laws.  Authorities should ensure the rapid and effective investigation and prosecution of such crimes. Participating States, OSCE Institutions, and NGOs should cooperate in developing training programs for law enforcement and justice officials on legislation relating to hate crimes and its enforcement. Participating States should affirmatively declare that institutionalized discrimination against religious communities is unacceptable and ensure that their legal systems foster equality, not subordination, of religious groups.  Registration laws, policies, and procedures should be non-discriminatory, neutral and transparent and should not use overly burdensome numerical or temporal thresholds. The OSCE should consider meetings on the promotion of tolerance and nondiscrimination toward Muslims. The conference concluded in similar fashion to the Berlin Conference on Anti-Semitism, with the reading of a declaration by OSCE Chair-in-Office, Bulgarian Foreign Minister Solomon Passy.  The “Brussels Declaration” condemned “without reserve all forms of racism, xenophobia and anti-Semitism and other acts of intolerance and discrimination, including against Muslims” and organizations and individuals that promote “hatred or acts of racism, xenophobia, discrimination, or related intolerance, including against Muslims, and anti-Semitism.”  In parallel to the Berlin Declaration, the Brussels Declaration also declared “unambiguously that international developments or political issues never justify racism, xenophobia or discrimination,” while also rejecting the “identification of terrorism and extremism with any religion, culture, ethnic group, nationality or race.”  Following the Berlin precedent, the Brussels Declaration incorporated a previously agreed Permanent Council decision setting forth actions participating States and ODIHR should undertake.  Reinforcing the PC decision for Berlin, participating States again agreed to “collect and maintain reliable information and statistics about hate crimes” and to forward that information to ODIHR periodically, and directed ODIHR to work with international organizations in this endeavor and to report their findings to the Permanent Council.  States decided to “take steps to combat acts of discrimination and violence” against Muslims, migrants and migrant workers, and to consider “undertaking activities to raise public awareness of the enriching contribution of migrants and migrant workers to society.”  In addition, governments committed to “consider establishing training programmes for law enforcement and judicial officials on legislation and enforcement of legislation relating to hate crimes.”  The Brussels Declaration and statements given at the conference are available at http://www.osce.org/events/conferences/tolerance2004.  The United States Helsinki Commission, an independent federal agency, by law monitors and encourages progress in implementing provisions of the Helsinki Accords.  The Commission, created in 1976, is composed of nine Senators, nine Representatives and one official each from the Departments of State, Defense, and Commerce.     United States Helsinki Commission Intern Judy Abel contributed to this article.

  • OSCE Conference Focuses on Racism, Xenophobia, and Discrimination

    By H. Knox Thames CSCE Counsel The second Organization for Security and Cooperation in Europe conference on Tolerance and the Fight against Racism, Xenophobia and Discrimination convened in Brussels, Belgium, September 13-14, 2004.  Along with the first conference held last fall in Vienna, the two meetings were part of broad efforts by OSCE participating States to address concerns about intolerance and anti-Semitism. Alphonso Jackson, Secretary of Housing and Urban Development, led the United States Delegation.  Other U.S. delegates included Dr. Maha Hadi Hussain, University of Michigan; Tamar Jacoby, Senior Fellow at the Manhattan Institute; William Cardinal Keeler, Archbishop of Baltimore; Larry Thompson, former U.S. Deputy Attorney General; Robert L. Woodson, President of the National Center for Neighborhood Enterprise; and Stephan M. Minikes, U.S. Ambassador to the OSCE. Conference participants included 47 OSCE participating States, five Mediterranean Partners for Cooperation, and many non-governmental organizations representing a range of interests.  His Royal Highness Prince Filip of Belgium, His Royal Highness Prince Hassan of Jordan, and His All Holiness Patriarch Bartholomew I addressed the opening session of the conference.  United States Helsinki Commission Member Rep. Alcee L. Hastings (D-FL) also spoke at the opening session in his capacity as President of the OSCE Parliamentary Assembly. The Brussels Conference consisted of four plenary sessions and four workshops.  Considering the broad themes of the conference, the plenary sessions focused on a variety of issues related to intolerance: governmental actions in law enforcement and promoting tolerance; efforts to combat discrimination against legal migrant workers; and efforts to promote tolerance through education and the media.  The workshop topics were equally diverse, addressing discriminatory government policies affecting religious freedoms, promotion of tolerance toward Muslims, and combating discrimination based on color. The Office of Democratic Institutions and Human Rights also reported on its strategy and activities relating to tolerance.       Members of the U.S. Delegation participated fully in all aspects of the conference, giving introductory statements at plenary sessions and actively engaging in discussions regarding various forms of discrimination. In the first session, “Legislative and Institutional Mechanisms and Governmental Action, including Law Enforcement,” U.S. Head of Delegation, Secretary Jackson noted that “abuses prompted by disregard for the principles of tolerance and non-discrimination occur in countries across the globe.  Some come in the form of individual acts of racism that harm only small numbers of people at a time.  Others come in the form of national policies that discriminate against certain segments of society.  All pose a challenge that all countries must confront directly in order to guarantee the freedom, democracy, and prosperity that we hold dear.” During the workshop entitled “Facilitating Freedom of Religion and Belief through Transparent and Non-Discriminatory Laws, Regulations, Policies and Procedures,” Cardinal Keeler stressed that participating States must “work to implement non-discriminatory laws, avoiding those that limit the ability of groups to operate equally. Registration systems should not create unfair tiered systems offering unique benefits and privileges to some and lesser legal status to others, or establish numerical thresholds almost impossible to meet.” Dr. Hussain’s contribution to the workshop on “Promotion of Tolerance and Non-Discrimination toward Muslims” addressed a number of issues, also singling out specific examples of governmental discrimination against Muslims.  “While the threat of terrorism is real and it can never be condoned, the negative attention stigmatizes communities and fosters xenophobia against minorities—be they Muslims, Arabs or others,” said Hussain.  “It also can result in violation of individual privacy and abuse of police powers.  It is hard to justify these actions, particularly in democratic states where human and minority rights are meant to be protected.” In the closing session, Secretary Jackson urged OSCE participating States and conference participants to combat all forms of discrimination, especially those based on skin color.  He spoke from his own experiences growing up in the southern United States in the 1960s during the  Civil Rights Movement.  Jackson noted how far the United States has traveled toward tolerance.  He observed, however, that work within the United States is not finished. “That is why we gathered here this week to share our experiences and learn all we can from one another … to discuss the successes we have achieved in our respective countries … and to recommit ourselves to resolving the challenges that remain,” Secretary Jackson said.  “We know there is much work ahead of us, but as nations committed to promoting tolerance and diversity, we must focus the combined and concerted efforts of government, civil society, and individuals in the pursuit of positive change.” The U.S. Delegation proposed 13 recommendations for consideration in future efforts to address issues of discrimination and intolerance, which included: Leaders of participating States should speak out and take resolute action against attacks and crimes directed at individuals based on race, color, religion, political or other opinion, sex, language, national or social origin, property, birth or other status. Participating States without anti-discrimination laws should enact such legislation at the earliest opportunity.  Those states with anti-discrimination laws should make strengthening such legislation a top priority.  All states may consult ODIHR on best practices. Participating States should reach out to minority communities and establish procedures for the reporting of possible bias-motivated crimes and violations of anti-discrimination laws.  Authorities should ensure the rapid and effective investigation and prosecution of such crimes. Participating States, OSCE Institutions, and NGOs should cooperate in developing training programs for law enforcement and justice officials on legislation relating to hate crimes and its enforcement. Participating States should affirmatively declare that institutionalized discrimination against religious communities is unacceptable and ensure that their legal systems foster equality, not subordination, of religious groups.  Registration laws, policies, and procedures should be non-discriminatory, neutral and transparent and should not use overly burdensome numerical or temporal thresholds. The OSCE should consider meetings on the promotion of tolerance and nondiscrimination toward Muslims. The conference concluded in similar fashion to the Berlin Conference on Anti-Semitism, with the reading of a declaration by OSCE Chair-in-Office, Bulgarian Foreign Minister Solomon Passy.  The “Brussels Declaration” condemned “without reserve all forms of racism, xenophobia and anti-Semitism and other acts of intolerance and discrimination, including against Muslims” and organizations and individuals that promote “hatred or acts of racism, xenophobia, discrimination, or related intolerance, including against Muslims, and anti-Semitism.”  In parallel to the Berlin Declaration, the Brussels Declaration also declared “unambiguously that international developments or political issues never justify racism, xenophobia or discrimination,” while also rejecting the “identification of terrorism and extremism with any religion, culture, ethnic group, nationality or race.” Following the Berlin precedent, the Brussels Declaration incorporated a previously agreed Permanent Council decision setting forth actions participating States and ODIHR should undertake.  Reinforcing the PC decision for Berlin, participating States again agreed to “collect and maintain reliable information and statistics about hate crimes” and to forward that information to ODIHR periodically, and directed ODIHR to work with international organizations in this endeavor and to report their findings to the Permanent Council.  States decided to “take steps to combat acts of discrimination and violence” against Muslims, migrants and migrant workers, and to consider “undertaking activities to raise public awareness of the enriching contribution of migrants and migrant workers to society.”  In addition, governments committed to “consider establishing training programmes for law enforcement and judicial officials on legislation and enforcement of legislation relating to hate crimes.” The Brussels Declaration and statements given at the conference are available at http://www.osce.org/events/conferences/tolerance2004. The United States Helsinki Commission, an independent federal agency, by law monitors and encourages progress in implementing provisions of the Helsinki Accords.  The Commission, created in 1976, is composed of nine Senators, nine Representatives and one official each from the Departments of State, Defense, and Commerce.  United States Helsinki Commission Intern Judy Abel contributed to this article.

  • Greater Regulation of Religion in Kazakhstan?

    Mr. Speaker, as Chairman of the U.S. Helsinki Commission I am concerned about Kazakhstan’s draft law on combating extremist activity, as the legislation could violate Kazakhstan’s OSCE commitments on religious freedom and damage the country’s positive reputation on religious tolerance and liberty. In President Nursultan Nazarbaev’s address to the parliament on September 1, he urged deputies to pass the bill while dismissing concerns about the further regulation of religion. Nevertheless, the text is problematic in several respects and would benefit from further refinement. Considering that Kazakhstan wishes to be the OSCE Chair-in-Office in 2009, I urge Kazakhstan to seek the advice of the OSCE Panel of Experts on Religious Freedom or Belief, as President Nazarbaev wisely did two years ago regarding a proposed draft law on religion. Intended to combat terrorism, the draft law would criminalize membership in certain groups or the holding of certain beliefs, rather than combating actual criminal deeds. A critical portion of the law is also vague, as the text fails to define clearly the term “extremism.” The omission is glaring and will very likely lead to its misapplication. In addition, the draft uses the word “religious” ten times and links religion with an ill-defined understanding of “extremism.” In the context of an anti-terrorism law, such a connection gives rise to concern, as these types of statutes can easily be misused against unpopular religious communities. The draft law would strengthen state control over religious activity by giving the State Agency for Work with Religious Associations the ability to monitor groups. From its observations, the State Agency can recommend the banning of a group for “extremist activity,” but again the text does not spell out what activities would qualify. Another problematic provision included in the draft concerns the foreign classification of a group as “extremist,” as the law will honor the classification by another country and ban their activity in Kazakhstan. This clause would in effect allow the long arm of a repressive government to outlaw a group in Kazakhstan, as well. I remember when a Moscow court labeled the Salvation Army as a “paramilitary” organization; under this draft bill, Kazakhstan could follow this erroneous assertion and ban this well-respected humanitarian organization. Existing Kazakh law fully provides for the prosecution of criminal acts, so these new provisions are not only unnecessary but harmful. In fact, some articles of current law are too restrictive. For example, Article 375 of the Administrative Code, which requires the registration of religious groups, should be removed. I have received consistent reports since the promulgation of Article 375 of unregistered groups being penalized for legitimate activities and their facing civil and criminal sanctions. Considering the recurring misuse of civil regulations, I fear further abuse under the draft law. I understand that President Nazarbaev is concerned about the spread of extremism in his country, especially from “radical” Islamic groups. The President may be tempted to follow the actions of his neighbors, especially Uzbekistan, but I would advise him otherwise. The Uzbek Government has for years ruthlessly clamped down on pious Muslims suspected of being associated with Hizb ut-Tahrir. This reactionary and heavy-handed policy has proven counterproductive, antagonizing the devout Muslim population and leaving it receptive to other, radical voices. Instead of defeating terrorists, demanding legal requirements for religious practice and Uzbekistan’s harsh responses have restricted the religious freedoms of the many peaceful Muslims and Christians wanting to practice their faith. Obviously, individuals involved in criminal activity in Kazakhstan should be punished. But, by banning entire groups, particularly independent mosques outside the control of the state-backed Muslim Spiritual Association, entire communities will be penalized. The result will be the inappropriate limiting of a fundamental freedom, while doing little to prevent criminal acts. In closing, the Congress of World and Traditional Religions convened by President Nazarbaev himself was successful in bringing together Christian, Muslim, Jewish, Buddhist and Hindu leaders to discuss tolerance and understanding. I fear that the draft law on extremism, if not amended, will sully Kazakhstan’s reputation on religious tolerance by unduly limiting religious freedoms through the criminalization of certain memberships and beliefs as opposed to addressing real criminal activity.

  • Advancing U.S. Interests through the OSCE

    The OSCE has been a pioneer in defining an integrated approach to security, one in which human rights and economic well-being are as key to a nation’s stability as are traditional military forces.  It remains not only the largest trans-Atlantic organization, but the one with the broadest definition of security.  The OSCE has also created the most innovative habits of dialogue and collective action of any multilateral organization in the world.  The focus of the hearing will be how the OSCE can be used most effectively to highlight and advance the interests of the United States.  Among the subjects to be covered will be objectives for the December (2004) meeting of Foreign Ministers in Sofia; recent high-impact security initiatives; expectations for the upcoming Human Dimension Implementation Meeting in Warsaw; and refining and strengthening the OSCE.

  • Religious Freedom in the Caucasus

    Helsinki Commission Chairman Hon. Chris Smith and Commission Staff Advisors Elizabeth Pryor and Knox Thames evaluated issues regarding religious freedom in the Caucasus states. In Azerbaijan, unregistered religious communities experienced harassment from authorities; in Armenia, government policy regarding registration restriction for religious groups conflicted with the government’s commitment to human rights; and Georgian authorities needed to investigate and prosecute perpetrators of violent assaults against religious minorities. Witnesses testifying at the hearing – including Eric Rassbach, Counsel for The Becket Fund for Religious Liberty; Andre Carbonneau, Attorney for Jehovah’s Witnesses; and Dr. Paul Crego, Senior Cataloging Specialist for the Library of Congress – focused on the violations of religious freedom perpetrated by the governments of each of these three states and emphasized the potential role of the international community, and specifically the United States government, in resolving these violations.

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