The Meaning of Yeltsin's Veto of Russia's Law on ReligionMonday, July 28, 1997
This briefing provided an analysis of the events surrounding President Yeltsin's veto of the proposed law on religious organizations in Russia which would have effectively banned the activities of certain religious minority groups including Protestants and Catholics. The bill passed emphatically in both houses of the Russian Parliament, mounting great domestic pressure on the President to approve it. Larry Uzzell of the Keston Institute credits the blocking of the bill to international pressure from both the US and the EU, which were vocal in their opposition. Congress sent several letters to Mr. Yeltsin, including one which was signed by 160 senators and members of the House of Representatives. The discussion in the question and answer period centered around more concrete measures taken by the US Congress to persuade Yeltsin to veto the bill, including economic incentives tied to foreign aid and trade.
Russia’s Religion LawMonday, July 28, 1997
This briefing addressed Congressional concerns about a draft law regarding religion that was making its way through the Duma. Given that this draft was vetoed by President Yeltsin, the Commission took special care to highlight this act standing for religious freedom and the efforts that were made to respect and adhere to the Russia’s international commitments. Larry Uzzell of the Keston Institute provided an analysis of the events surround President Yeltsin’s recent veto of the proposed law on religious organizations in Russia. The roles of domestic and international influences in this resulting veto were each evaluated. Trends of religious freedom in Russia were also examined in the context of how much progress the defeat of this law would actually make.
Religious Freedom in RussiaTuesday, January 14, 1997
Helsinki Commission Staff Advisor John Finerty presented the question of the quality and depth of religious freedom in Russia currently, and allowed for an evaluation of the progress, or lack thereof, of religious liberty following the fall of the Soviet Union. Larry Uzzell, the Moscow representative of the Keston Institute of England, one of the oldest organizations specializing in religious life and religious freedom in Communist and former Communist countries, was asked to address the issue of religious freedom in Russia and had several key points to say on the matter. In his testimony, Mr. Uzzell emphasizes discrimination in the practice of registration in giving provincial governments the power to regulate all aspects of religious life, which is detrimental to religious liberty, and asserts that the prospects of religious freedom in Russia have suffered a setback in recent years.
U.S. Statements on the Human Dimension, 1996 OSCE Vienna Review Conference and Lisbon SummitFriday, November 01, 1996
This compendium of statements illustrates the U.S. perspective that one of the key and distinguishing features of the OSCE is the interlocking framework of critical, politically binding commitments which provide a common set of principles to which all participating States can aspire. The OSCE draws its real strength and practical flexibility from participating states' commitments to the values of the original Helsinki Act, rather than from a legalized, treaty-based institutional structure. A fundamental strength of the OSCE is the review process, which provides a regular opportunity to assess a participating states' efforts to further the realization of the Helsinki Accords within its own borders, and in its relations with other OSCE states. The OSCE is increasingly a pillar of European security. By facilitating honest implementation review the OSCE can strengthen security links based on common values.
Turkish Minority in Western ThraceFriday, April 26, 1996
This briefing presented an overview of the problems and the situation of the Turkish minority in Thrace, which had suffered from human rights abuses, including the deprivation of citizenship, denials of the right to buy land or houses, restriction of freedom of expression, movement, and religion, and the degrading treatment of ethnic Turks by Greek government officials. In spite of some reforms taken to improve this situation, many issues still remain, involving education, the expropriation of land, and religious discrimination. Witnesses providing testimony at this hearing – including Tozun Bahcheli, Senior Fellow at the U.S. Institute of Peace; Van Coufoudakis, Vice Chancellor of Academic Affairs at Indiana University/Purdue; and Western Thrace residents Adem Bekiroglu and Irene Laganis – discussed the limitations established by the Greek government’s failure to acknowledge without restriction the existence of the Turkish minority. Issues such as arbitrary deprivation of citizenship, the election of muftis, job discrimination, and discrimination in providing public services were identified as obstacles faced by the Turkish minority.
Religious Liberty: The State Church and Minority FaithsTuesday, November 28, 1995
Samuel G. Wise, Director for International Policy at the US Helsinki Commission, presented the second briefing in a series focusing on religious liberty in the participating states of the Organization for Security and Cooperation in Europe. This particular discussion was intended to evaluate the relationship between state churches or traditional religious and freedom of religion for minority faiths in the OSCE region through an analysis of the effects of certain historical legacies on individual states. Witnesses testifying at the briefing – including Father Kishkovsky, Ecumenical Officer of the Orthodox Church in America; Father George Papaioannou, Pastor of St. George Greek Orthodox Church; Gerard Powers, Foreign Policy Advisor for the U.S. Catholic Conference; Lauren Homer, Founder of Law and Liberty Trust; and Lee Boothby, Vice President of the Council on Religious Freedom – focused on the issue of minority and majority in society as it relates to religion and the potential for this issue to result in conflict. The historical origins of these tensions, especially in Eastern Europe, were particularly emphasized.
Religious Liberty in the OSCE: Present and FutureWednesday, September 27, 1995
Speaking on behalf of Congressman Christopher H. Smith and Senator Alfonse M. D’Amato, chairman and co-chairman of the Helsinki Committee, the Committee’s Director for International Policy, Samuel G. Wise, addressed the improvements made by the countries of the OSCE in religious liberty since the demise of communism. Observed deficits in this particular subject were also evaluated, including acts of OSCE governments perpetrating religious intolerance and discrimination against people of faith by passing laws favoring certain religions, turning a blind eye to harassment, and establishing bureaucratic roadblocks to prevent religious minorities from practicing their faith. Each panelist – including Dr. Paul Marshall, Senior Fellow of Political Theory for the Institute for Christian Studies; Dr. Khalid Duran, Senior Fellow for the Institute for International Studies; and Micah Naftalin, National Director for the Union of Councils for Soviet Jews – spoke to the overall factors affecting religious freedom in the OSCE, including: respect for other freedoms such as freedom of speech and religion, ethno-cultural tensions, and the relevance of old prejudices. These ideas were presented in the context of moving towards a more comprehensive respect for religious freedom among OSCE member states in the future.
Armenia's Parliamentary Election and Constitutional ReferendumWednesday, July 05, 1995
This report is based on a Helsinki Commission staff delegation trip to Armenia from June 29 to July 6, 1995. Commission staff spoke with Armenian government officials--including President Levon Ter-Petrossyan, Speaker of Parliament Babgen Araktsyan, Foreign Minister Vahan Papazyan, and Senior Advisor to the President, Jirair Libaridian--and interviewed representatives of Armenian political parties, journalists, and candidates, as well as spokespersons of American non-governmental organizations in Yerevan. The Helsinki Commission would like to thank Ambassador Harry Gilmore and the staff of U.S. Embassy Yerevan, and the OSCE Parliamentary Assembly observer delegation, led by Danish Parliamentarian Annette Just. Armenia had, in the most difficult economic circumtances, impressively managed to combine stability, political pluralism and economic reform. But apprehensions grew about realizing the high hopes this success had engendered. Apart from providing humanitarian and technical assistance, the United States was in a good position, through continued close interest, involvement and suasion, to help consolidate the development of democracy in Armenia.
Prosecuting War Crimes in the Former Yugoslavia: an UpdateThursday, June 01, 1995
This memorandum is part of a continuing series of reports prepared by the staff of the Helsinki Commission on the conflict in the former Yugoslavia. In the summer of 1991, Members of Congress and representatives of non-governmental organizations began to call for the establishment of a war crimes tribunal that would hold those responsible for war crimes in the former Yugoslavia personally and individually accountable for their actions. As atrocities mounted over that summer and information about concentration camps became public, these calls began to reverberate at on-going meetings of the Conference on Security and Cooperation in Europe (CSCE) then being held in Prague, Vienna and Helsinki.
Status of Media Freedom in DemocraciesThursday, September 01, 1994
This briefing detailed the progress of media freedom in newly democratic states, especially within Eastern Europe. The role of the media in the democratization process and methods for promoting freedom of the media were examined as well. Witnesses testifying at the hearing – including David Webster, Chairman of the Trans-Atlantic Dialogue on European Broadcasting and Sandra Pralong, President of Democracy Works – detailed several major values that a free media promotes in the democratic process, including peaceful social change, education of the democratic electorate, dissenting opinions about the government and society in general, and transparency of political corruption.
Human Rights and Democratization in RomaniaWednesday, June 01, 1994
Romania's ongoing journey toward democracy is generally viewed, even by the government of Romania, as slower and more circuitous than that of its neighbors. Romania has certainly had farther to go; Nicolae Ceausescu's regime was the most repressive and demoralizing of the Warsaw Pact countries. Yet Romania's gloomy distinctiveness carried into the post-Ceausescu era. The Romanian revolution of December 1989 was the bloodiest of the region. The early months of 1990 were marked by confusion and tension, including violent inter-ethnic clashes. The first free elections of May 1990 were tainted by serious irregularities in the campaign period; one month later, thousands of pro-government miners rampaged through Bucharest, bludgeoning anti-communist demonstrators and ransacking opposition party headquarters. This report examines the developments in the areas of human rights and democracy in post-Ceausescu Romania.
CSCE to Examine Repression against Evangelicals in Former Soviet UnionWednesday, February 16, 1994
Chris Smith, ranking Republican on the Commission on Security and Cooperation in Europe, addressed both the opportunities for democratic, economic, and social reforms in Eastern Europe and the former Soviet Union, and the difficulties of achieving these reforms presented by renewed tensions based on nationality and religion. The rise of extreme nationalism was cited as a key factor in the rise of religious intolerance in this region. Witnesses testifying at the briefing – including Boris Pechatkin and Edward Zawistowski of the Russian-American Institute for Adaption, and Lauren Homer, Director of Law and Liberty Trust – addressed the difficulties that have been encountered in ending religious prosecution following the fall of the Soviet Union. The impact of a breakdown of law and order in the countries of Eastern Europe was evaluated as a mechanism for religious injustice.
Russia's Parliamentary Election and Constitutional ReferendumWednesday, December 01, 1993
This report is based on a Helsinki Commission staff delegation to Russia to observe the December 12, 1993 parliamentary election and constitutional referendum. Because of the importance of the event, and because charges had been leveled of improprieties and unfair access to the media, the Commission sent five staff members to Russia to observe the process for a period of more than two weeks. Michael Ochs and Orest Deychak went to Russia two weeks before the voting to monitor the pre-election campaign. The Commission's Senior Advisor, David Evans, and staff members John Finerty and Heather Hurlburt, arrived subsequently and remained through December 12, when they monitored balloting in various cities and regions. Despite a number of problems and irregularities, both during the campaign and the voting, the Helsinki Commission believes that the Russian voters were able to express their political will freely and fairly. The Russians have made genuine progress in bringing their electoral procedures into conformity with international standards, and the election itself represents a significant step in the ongoing process of democratization in Russia.
The Current State and Future Prospects of Democracy in RussiaWednesday, November 03, 1993
As its name suggests, this hearing, which Steny H. Hoyer presided over, dealt with the prospect for the implementation of democratic institutions in the former Soviet Union. In addition, though, part of the hearing focused on the Russian legislature’s dissolution after the presidency of Mikhail Gorbachev (i.e. post-Communism), as well as, of course, Russia and its formerly incorporated countries’ courses for the future. Witnesses who attended this hearing were: Michael Dobbs, Resident Scholar at the Wilson Center’s Kennan Institute; Dr. Leon Aron, Resident Scholar at the American Enterprise Institute; and Dr. Robert Krieble, Chairman of the Krieble Institute of the Free Congress Foundation.
Human Rights and Democratization in BulgariaWednesday, September 01, 1993
The Helsinki Commission's last comprehensive report on Bulgarian CSCE implementation was published in 1988. (The Commission also published a report in 1991 on the ethnic Turkish minority in Bulgaria). At that time, Bulgaria was in violation of many of its CSCE commitments. Its human rights record was among the worst of the Helsinki signatory states. Clearly, much has changed since then. Since the fall of communism in November 1989, Bulgaria has made impressive strides towards becoming a democratic state based on the rule of law. Bulgaria is experiencing a rare historical opportunity in which it can genuinely forge its own fate. Unshackled from the external Soviet empire of communist rule with which it had especially close links, Bulgaria is developing a democratic, rule of law state where the rights of all of its citizens are being met with greater respect. While Bulgaria faces considerable problems in its post-communist transition, and will continue to in the foreseeable future, it is doing much better than most of its Balkan neighbors. Moreover, it is exceeding the expectations of those who until recently viewed Bulgaria through the prism of being the Soviet Union's “16th republic” and the home of papal assassination plots and forcible assimilation campaigns. Despite its very real problems, Bulgaria is indicating that it is more tolerant, pluralistic, democratic and stable than many would have supposed.
Report: Northern Ireland: Codel DeConcini Trip ReportFriday, September 18, 1992
The Helsinki Commission was urged by several non-governmental organizations (NGOs) to make a contribution to the public debate on Northern Ireland. Human rights reports by well-respected NGOs such as Amnesty International and Helsinki Watch have documented persistent human rights abuses by security and paramilitary forces. Serious questions have been raised about the administration of justice as well. And to this day, issues of social and economic justice dominate the political dialogue between the two communities of Northern Ireland. Prior to its visit, the Commission was warned that, given its complex realities and historic passions, Northern Ireland often defies understanding. Nevertheless, the delegation, which in. addition to Senator DeConcini, included Commission Deputy Staff Directors Jane Fisher and Mary Sue Hafner, as well as, Mary Hawkins of Senator DeConcini's personal staff, came away with a better perception of what drives this conflict. The delegation began its fact-finding trip on the premise that any evaluation of the situation in Northern Ireland must consider not only traditional human rights violations, bu he erosion of a democratic system by terrorist activity. Indeed, the delegation viewed errorist acts by paramilitary forces from both communities as one of the worst recurring auses of human rights violations. At the same time, the delegation agreed the root causes of that terrorism should also be examined. As local religious leaders admonished, "an valuation of Northern Ireland based upon CSCE standards and principles must addres he dangers it confronts.'' This view reflected the competing interests that challening Northern Ireland today: on the one hand, efforts by one of the world's oldest democracies to promote and protect human rights and the rule of law; on the other, the need to combat a vicious terrorist movement that has taken thousands of lives.
The Moscow Meeting of the Conference on the Human Dimension of the CSCETuesday, September 10, 1991
In accordance with the mandate of the Vienna Concluding Document, the 38 states participating in the Conference on Security and Cooperation in Europe (CSCE) met in Moscow from September 10 through October 4, 1991, for the third meeting of the Conference on the Human Dimension (CHD, or CDH from the French acronym) of the CSCE. The first meeting of the Conference was held in Paris from May 20 through June 23, 1989, and the second was held in Copenhagen from June 5 through 29, 1990. The meetings of the CHD address the full range of human rights and humanitarian concerns associated with the Helsinki process.
Geneva Meeting on National Minorities and Moscow Meeting on the Human DimensionWednesday, July 31, 1991
The hearing will focus on two important CSCE meetings, the Geneva Experts Meeting on National Minorities. The Geneva meeting which recently ended was mandated to discuss national minorities, the meeting had three components: exchange of views on practical experience; review of the implementation of relevant CSCE commitments; and consideration of new measures. The distinguished speaker will outline the major points of the Geneva meeting and how the United States can best utilize its success while moving towards the upcoming human dimension meeting in Moscow.
Revolt Against the Silence - The State of Human Rights in Romania: An UpdateFriday, December 01, 1989
Patterns of repression in Romania remain sadly the same year after year. The Romanian regime has kept up pressure on members of religious and national minorities, as well as on all who have sought to express themselves freely. It has harassed and punished would-be emigrants by removing them from jobs and housing. It has exiled writers, philosophers and former leaders. It has jailed those who have sought the means to worship freely, and used psychiatric incarceration to punish free expression. The regime has steadily curtailed the opportunities for members of ethnic minorities to maintain and cultivate their cultural heritage, cutting minority-language instruction and publishing to a minimum. Minority cultural and family ties have also been strictly limited. The regime has used violence and threats of violence to discourage citizens from seeking to exercise their rights. Many Romanian dissidents inside and outside the country have received black-bordered death threats, widely believed to be a favorite calling-card of Romania's notorious Securitate (secret police). Increasingly, the regime's persecution has touched all Romanian citizens, who suffer from severe, state-imposed food shortages and the threat of displacement through the sjstematizare, or systematization, program. Despite the Romanian Government's March announcement, with great fanfare, that it had repaid the country's foreign debt, there is no sign that the regime will reorder its fiscal priorities in favor of consumption. Rationing continues unabated, while construction of new industrial projects seems to be moving forward with redoubled speed.
THE RIGHT TO RECEIVE AND IMPART INFORMATION - PRELUDE TO THE LONDON INFORMATION FORUMThursday, March 16, 1989
This Commission hearing focused on the implementation of the provisions of the Helsinki Accords in the member countries of Eastern Europe. The hearing reviewed the compliance records of the Soviet Union and Eastern Europe, with the provisions regarding the free flow of information. The East has had a mixed record in regards to its compliance of the information provisions of the Helsinki Accords. Expert witnesses gave testimony to bring better understanding of the bewildering, and sometimes contradictory signals the East is sending on its information policies.
By Nathaniel Hurd,
Senior Policy Advisor
“All we have to decide is what to do with the time that is given us,” Gandalf says to Frodo in The Fellowship of the Ring by J.R.R. Tolkien. Helsinki Commission colleague Karen Lord relished the writings of Tolkien and beautifully lived the time given to her before dying of cancer at the age of 33. She served as Counsel for Religious Freedom at the Helsinki Commission from 1995 to 2001, and defended people of all faith even from her hospital bed.
On the 17th anniversary of her death, the Commission wants to give her family, friends, current and former Commissioners, and former colleagues the opportunity to commemorate her life and work in their words now. If you knew Karen, and want to send us a reflection to add to this tribute, please email email@example.com.
Karen was born November 10, 1967, in Columbus, Ohio, to Dr. Raymond and Arija Lord, and was the eldest of three sisters; Ellen joined the family in 1968 and Diane in 1970. Devout Christians, the Lords moved to Haiti as missionaries when Karen was four years old, where Dr. Lord practiced medicine. They returned to the United States when she was six and settled in Portage, Michigan.
Ellen notes, “We looked a lot alike. I learned to ‘answer’ to my sisters’ names since people often mistook us for one of the other two ‘Lord sisters.’ The three of us were always very close growing up. I remember getting along quite well with both of my sisters, and have always considered them among my very best friends.”
Diane adds, “I was always proud to be known as the ‘Lord sisters.’”
Ellen continues, “Karen was the quintessential ‘big sister’—she seemed to always be able to get her way and talk everyone into the big ideas for lots of fun.
“She was the trailblazer for child-rearing for my parents and I think she made it easy for them, and definitely made it easy for her two younger sisters. She somehow was also able to talk my parents into and out of lots of things that she wanted to do (or not do), a skill which she continued to use throughout her life.”
“Growing up, Karen was a leader,” Diane agrees. “I remember in middle school on the bus she stood up to a boy who was bullying her and others. Unfortunately for him, he tried to hit her and broke his arm on her head!”
Dr. Lord recalls, “Karen was a happy girl and enjoyed school. She was consistent in getting her homework finished, usually ahead of time. In high school Karen was elected to the Student Council for three years. Karen was also on the school volleyball team.”
“When she was elected to be on the Homecoming Court her senior year, she called herself the ‘Queen of the Geeks,’ as she did not run with the popular crowd,” says Diane.
Diane also recalls the strong convictions, sense of wonder, and commitment to reason that would animate Karen’s relationships with her family, friends, and defense of religious freedom.
“Throughout her life, she always surrounded herself with wonderful, interesting, and dynamic people—I thought the world of all of her friends. Early on, she had strong convictions and she always asked questions. She had questions about how the Bible was interpreted and things our church taught. She engaged our youth group, our parents, and Ellen and I in conversations that encouraged us to think more deeply about our faith. She did not settle for ‘status quo’ if things did not seem right to her,” she says.
“I looked up to her as my oldest sister and remember gaining confidence from her example to speak and have my own opinions. Having a conversation with Karen meant you had to know what you were talking about because she always asked questions and probed for your perspective on things from politics to religion to relationships. She pushed me in a good way and made me feel as though what I thought really mattered.”
Karen entered Wheaton College, a Christian liberal arts college in Illinois, in the fall of 1985 and graduated in 1989.
Ellen says, “I had the privilege of also attending there a year later. Karen made a point to make me feel welcome on campus. Her friends in high school and college were always my friends, too. In fact, we lived together in a house of eight women when I was a junior and she was a senior (ironically, we named it ‘The White House’) and had a wonderful time—we kept this particular group of friendships going even after college and have gotten together every few years to catch up and reminisce.”
“While in college, Karen thought deeply about what she was learning as a political science major. She wanted to do something with her life that made a difference. Karen made friends with many people, some of whom were very different from her. She always challenged her friends with good questions that would spark wonderful conversations. Karen made people think about why they thought what they thought, or why they did what they did. She was not afraid to talk to a friend when their life was inconsistent with their beliefs, and people appreciated that she cared enough to say something,” she adds.
One of these friends at Wheaton, Patrice (Trichian) Maljanian, became her best friend outside of her sisters and was later her housemate in Washington, D.C.
Patrice recollects, “My first memory of Karen was in either Old Testament or New Testament archaeology with Dr. [Alfred] Hoerth. She would share with the class the cookies her mother sent her and I thought that was so generous of her.
“When I served as the DJ for the [Wheaton College] radio station, WETN, she was the newscaster—basically she read the AP wire news during the news breaks. We would visit a little bit in between sessions, but we really connected over a meal early our senior year. As we were eating, we discovered all these, ‘me too’ things we shared in common. Our last and most significant desire was that we wanted to be in a Bible study and prayer group and so we decided to do this together. Once a week she came over to the house where I was living and we studied the names of God and prayed.”
When Karen applied to law schools, Patrice says, “Her biggest prayer request was for law school applications clarity about where God wanted her to attend. When Karen’s acceptance to American University came, she was surrounded by friends. We all jumped up and down in the Memorial Student Center and celebrated. Once the fray had subsided, she looked at me and asked, ‘Why don’t you come with me?’ Thus, our adventure began.”
Life in Washington
“Our first little apartment was in McLean Gardens on Wisconsin Avenue in Washington, D.C., just down the street a bit from American University,” Patrice says. “We lived there for about two years and then moved to Lyon Village in Arlington because I was starting my master’s program at Marymount University.”
Ellen says, “When Karen moved to D.C. for law school and then settled there, it was always a treat to visit her. We always went and did interesting things and met her interesting and influential friends.
“She loved hiking and the outdoors, and loved the fact the D.C. was near to the mountains and the ocean. She loved to travel and enjoyed trips with her friends to other countries to explore different cultures and experiences. She and I took a few trips together before I got married.”
Patrice notes, “We lived together for six years. Our apartment quickly became a central location for dinner parties because we liked to entertain so much. On Sunday evenings we attended a prayer and praise night at Rich Vartain’s house on Capitol Hill. This quiet, yet beautiful time of worship was one of the reasons that Karen learned how to play the guitar. She also picked it up during law school finals because it was a very constructive diversion from the stress of exams.”
Ellen says, “She loved life. She loved Jesus. She loved her work. She saw God’s hand in all things, including His creation, and in art, literature and science. Her bookshelves held law books right next to books by great Christian authors (C.S. Lewis, Andrew Murray), and books such as Winnie the Pooh by A.A. Milne.”
“Sunday afternoons we were either walking on the Chesapeake and Ohio Canal or biking near Middleburg with friends,” Patrice remembers. “Karen rode her bike to school often. I bought a bike also so that we could ride together on the weekends. We loved the Rock Creek Parkway in the autumn because the golden leaves would float across our path.
Sunday nights were pretty sacred for us. After praise and prayer in the winter, we would come back to our D.C. apartment, sit by the fire, read, listen to Enya, and munch on popcorn. The popcorn is a Lord family tradition and we have adopted it in our household as well.”
Karen graduated from American University Washington College of Law in 1992 and was admitted to the Maryland state bar. She soon became a staff lawyer for Advocates International, a Christian legal organization founded by Sam Ericsson, JD, in 1991. The stated mission is “encouraging and enabling Advocates to meet locally, organize nationally, cooperate regionally and link globally to promote justice, rule of law, religious freedom, reconciliation and integrity…AI’s global network informally links…lawyers, law professors, jurists, law students and other law professionals and their colleagues in…cities, towns and law schools.”
In a 2001 tribute, Ericsson, who died in 2011, noted, “At the time, Advocates was too small to support even one full-time lawyer, so to make ends meet, Karen and I practiced immigration law.”
The Helsinki Commission
Karen worked at Advocates International for two years before becoming the Counsel for Freedom of Religion at the Helsinki Commission in 1995, where she remained until her death. At the Helsinki Commission, Karen dedicated herself to defending the religious freedom of persecuted people of all faiths. She was resolute in helping participating States of the Organization for Security and Cooperation in Europe keep their commitments to religious freedom and holding them accountable when they violated them.
As part of her studies at Wheaton, Dr. Lord notes, “During summers the political science department offered a study trip to several capitals of Europe, including Russia, where the group studied the different forms of government with interviews with officials in each site. This was a very impressive experience for Karen and a preparation experience the suited her for what she did at the Helsinki Commission.”
Diane recalls, “Karen felt passionate about her work at the Helsinki Commission and really felt a sense of urgency and a desire to be a voice for people whose voices were not heard. Just as she was standing up for kids being bullied in middle school, she was 100 percent invested in her work and felt called to stand up for those being persecuted. Karen often would ask us to pray for people in prison or for situations she was working on.”
Patrice says, “Karen would share prayer requests for these precious people when we met for Covenant Group, and I remember her extensive travels related to the Helsinki Commission. I distinctly remember her advocacy work in Germany for the Mormons. She spent time working with them and was just as vigorous in pursuing their religiously liberty as she would for Christians. Her work to defend freedom was very important to her. It is hard to explain, but sometimes she would actually feel the despair of those who were suffering—these were dark times for her that led her to wrestle with God in prayer.”
Ellen adds, “I remember Karen talking about her work when she was at the Helsinki Commission, and she would keep us informed about the latest things she was doing to advocate for people of faith all around the world.
“Karen was young and beautiful and blonde, and wickedly smart and articulate. “Somehow she was able to sit at the same table as stodgy older gentlemen in foreign countries, and get them to see her points and agree to champion religious liberty. It was similar to how she always seemed to talk us into her good ideas as children and young adults!”
Cancer was with Karen almost as long as she was with the Commission. “Her diagnosis of cancer was a complete shock at age 29,” says Ellen.
Yet despite her diagnosis and new reality, Patrice recalls, “Karen radiated joy in every area of her life—even in this professional side which, for her, was intertwined with her calling to serve Christ and His church. Even when she was sick and had to travel to places like Poland, she exuded a steadfastness and contentment in fulfilling her mission.”
“I picked her up from Dulles once with friends and, to be honest, I was worried about whether or not the trip was a good idea given her condition,” Patrice continues. “When we found her in baggage claim, she was glowing, tired but glowing, because she was doing what she loved. The Lord sustained her in amazing ways so that she could continue doing what He was calling her to do.
After every cycle of chemotherapy Karen would go on a victory tour. She loved celebrating life in any form, big or small. Sometimes it would be a piece of dark chocolate or a trip to Portugal. Sometimes she gave gifts because that was another tangible form of celebration to her. She was quite lavish that way because she lived a grateful life and felt that she had more than enough, so why not share the excess.”
Patrice adds, “Whether it was work or play, Karen pursued the ‘Good, the True and the Beautiful’ in everything. She was an avid reader and musician (beautiful voice, flute and guitar). Karen loved to hike and bike and camp. She and her family had a very deep and abiding love for each other—travelling, visiting in person or on the phone, vacationing together. I was privileged to be included on many of these wonderful experiences.”
Diane remembers, “Even after Karen was diagnosed and going through chemotherapy treatments, she would continue to travel and work with joy, knowing that this was her privilege and calling. I feel grateful that during the last years of her life we were able to travel together to the Netherlands as well as to Nova Scotia.
"One special memory I have is sitting together on a cliff overlooking the Gulf of St. Lawrence watching eagles fly on the wind currents and feeling like time had stopped.
"Unfortunately, the cancer did not stop spreading. The following summer Karen was with my husband and me at his family lake place in New Jersey, and Karen, despite her compromised lung capacity due to the cancer, swam across the lake with me. It was quite an achievement for someone in her condition, but she was determined. Now, every year to honor Karen, my girls and I swim across the lake in New Jersey to honor their Aunt Karen.”
“She struggled through the hard questions with God while ill, but kept her faith. Even when she was ill, she still cared about her work, sometimes sending email and advocating for people of faith who were suffering across the world from her hospital bed,” observes Ellen.
Dr. Lord, an oncologist from 1974 until his retirement in 2014, describes how the cancer progressed.
“It was stage III at her first surgery. She had chemotherapy following her first surgery. There were a few months that she was ‘cancer free.’ However, there were clues that some of the blood tests were becoming abnormal. The tumor could be felt and Karen had to face that she would never have children.”
“At the surgery, it became clear she had Stage IV colon cancer,” he explains. “She required radiation and then more chemotherapy.
“At that time there was an immunologic study at Georgetown University. Karen asked me to help her in her decision as her father and as a medical oncologist. I flew to Washington so that I could visit the Georgetown doctor with her. It was learned that the immunological treatment required her to remain in Washington, D.C. She was scheduled to be in a meeting in Europe. So it was a question of staying in Washington for treatment versus attending the meeting in Europe.
“The way Karen was feeling she figured the trip would be her last trip. The immunological study was in an early phase and immunotherapy was not very developed at that point. We had a long talk after the doctor’s visit. We prayed for wisdom (James 1:5). Karen decided not to take the immunotherapy but to make the trip to Europe and go to the meetings.
“She did go and shortly after getting back she was getting short of breath and required oxygen. Karen started hospice and narcotics for the pain. Family members stayed with her in her apartment where she died about six weeks later. She was alert but very weak to the end.”
Ellen recalls, “Karen lived through the treatments believing she might be healed but came to the conclusion that that would not happen. She wrote on January 15, 2001, ‘I am ready to go to heaven and end this struggle, and yet my heart longs to be here to be part of the battle.’”
Diane shares, “I was in the room with her when she died. The night before when I was tucking her in, she said, ‘Goodbye’ to me, and when she woke up the next morning she asked me, ‘We’re still here?’ She voraciously ate a mango and then closed her eyes. I called to my dad to come in the room and minutes later he said to me that ‘this was it.’ We held her hands and sang the hymn ‘How Great Thou Art.’”
Dr. Lord finishes the memory. “On the fourth verse of that hymn, ‘When Christ shall come…and take me home…,’ Karen stopped breathing forever.”
On this 17th anniversary of her death, current and former Commissioners and colleagues pay tribute to her.
“In her six years as a staffer on the Commission, Karen was an exemplary and trusted advisor on religious freedom. I relied on her advice and expertise, and she was a tireless and unyielding advocate for anyone persecuted for their beliefs. She performed her duties with grace, serenity, and nobility.
Even while Karen physically weak and suffering from the ravages of cancer, she still fought for the fundamental rights of others, traveling to conferences on religious freedom and international law in Bulgaria and Azerbaijan. Not once did I hear her complain of her condition. We on the Commission still revere her heroic example of service for the vulnerable, and the suffering she bore with stoutheartedness and peace right up until the end. She is greatly missed.”
Representative Chris Smith (NJ-04), Co-Chairman, Helsinki Commission
“Helsinki Commission staff members are invaluable to our country’s defense of basic human rights and freedoms. Karen dedicated her life to people who were being persecuted for their faith. I am deeply grateful for her dedication and for embodying the best of America. My thoughts and prayers are with her family and friends on this anniversary of her passing.”
Senator Ben Cardin (MD), Ranking Senator, Helsinki Commission
“Karen Lord, in her short life, had an outsized impact on religious freedom around the world. She was instrumental in making the freedom to worship—one of the Four Freedoms identified by President Franklin Roosevelt as fundamental to democracy—a core component of our foreign policy after the end of the Cold War. As a staffer for the Helsinki Commission, which I chaired, Karen worked tirelessly to ensure that the right of every individual and group to worship freely would be enshrined in American foreign policy doctrine and one of the pillars of global human rights. In this endeavor, she drew heavily on her own deep faith, which called her to a mission of protecting the faithful, no matter their creed. Her loss was a painful one for the Commission, for our country, and for the cause of freedom around the world.”
Representative Steny Hoyer (MD-05), Democratic Whip and Helsinki Commissioner (1985-2002), including as Chairman/Co-Chairman (1985-1994)
“Karen was a thoughtful Christian with a deep faith and a passion for human rights and religious liberty. She cared deeply for the oppressed, a quality I witnessed when I spoke with her in her capacity with the Helsinki Commission. Karen was at Wheaton College with my daughter Virginia and her husband Derrick and they remember her infectious joy which won her many friends.”
Former Representative Frank Wolf (VA-10), Distinguished Senior Fellow of the 21st Century Wilberforce Initiative, Helsinki Commissioner (1989-2006) and author of the International Religious Freedom Act of 1998
“Karen exercised a high professional standard for accuracy in advocacy on behalf of faith communities and individuals who faced retribution for their religious practice. She took the time that is required to develop rapport with those who had experienced great loss and trauma. She went to great lengths (and traveled to remote places) to hear the stories directly from those who were under fire and, like a good journalist, would double-check the details. She faithfully ‘bore witness’ to their stories and investigated the legal and policy context – all for the sake of determining what and how to take the most effective action.
Her authentic and winsome spirit crossed many a cultural and language barrier in gathering the details and understanding the often tragic stories of people's lives. Karen’s critical thinking, combined with her legal prowess, led to sound policy recommendations, actionable responses by diplomats and Members of Congress, legislative provisions, and countless appeals made directly with Foreign Ministry officials, ambassadors, and government officials at the highest levels.
Karen was a patient teacher. When engaging the religious, she helped individuals understand their basic human rights under national laws and international agreements. She trained religious leaders how to record and report the abuses they endured and empowered them with practical tools they could employ to make their cases heard within their own countries and on the international stage.
When engaging Members of Congress and US Government officials, Karen respectfully educated her interlocutors about the rights of individual believers and religious communities. Her tenacity and engagement helped develop a cadre of advocates within our institutions, who in turn had an impact in their own spheres of influence. Throughout the hearings, the staff-level consultations and the extraordinary interactions with private sector advocacy groups that led to the crafting and eventual passage of the International Religious Freedom Act, Karen’s wise counsel and professional expertise had a profound influence on the final tone and provisions in the law.
Karen had an open door policy and invited engagement with the wide range of advocacy organizations and communities of all faiths. Her humility was welcoming even when the points of view being shared were in extreme conflict. She practiced and lived out in her daily life the ideals of ‘religious freedom for all’ and ‘respecting the inherent dignity of every human being.’ I can remember many a meeting with officials from countries with abusive track records when Karen's preparation for the Member or her colleagues meant a consistent and firm yet respectful message was delivered without ambiguity.”
Dorothy Taft, Executive Director of the Market Project and Chief of Staff/Deputy Chief of Staff of the Helsinki Commission (1995-2007)
“Karen Lord was a sweet, wonderful young person of deep faith, wholly committed to the idea and practice of human rights. Helping those suffering persecution for their religious beliefs was not just her profession, it was her mission. She combined the utmost seriousness of purpose with a lightness of manner, and an innate kindness.
Karen’s steadfast good cheer despite a grim diagnosis and poor prospects for recovery always amazed me. Only rarely did she even mention her illness; she carried on as if all was normal.
She used to wear red colored pants that I enjoyed teasing her about. And so convincing was she that when her health finally failed, it came as an awful surprise.
Her funeral service, with hundreds of mourners, demonstrated the love she earned among family, friends and colleagues. I remember her fondly, with sadness about her premature death. After so many years, it still seems hard to believe.”
Michael Ochs, Staff Advisor at the Helsinki Commission (1987-2012)
“Karen served as a stellar advocate on behalf of those persecuted and marginalized because of their religious beliefs. Informed by her own deeply held Christian faith, Karen was ever mindful of the inherent dignity of each person without distinction. She brought energy, passion and determination to her work at the Helsinki Commission to the end, striving for justice for those denied the fundamental right to profess and practice their religion.”
Ron McNamara, Coordinator of Student Leadership Development at the Franciscan University of Steubenville and Director of International Policy at the Helsinki Commission (1986-2011)
“Karen Lord is the reason I became involved in international religious freedom advocacy almost 20 years ago. As far as I’m aware, she was the first civil servant to work full time on international religious freedom issues for a U.S. government agency. She was a forerunner to all the various offices and positions that exist today, both within the US government and within the OSCE. While in law school, I was connected to her through mutual friends who knew I was attending the same D.C. law school she attended some years before. She encouraged me to apply for an internship at the Helsinki Commission to work with her, which was my first exposure to these issues. Almost 20 years later, I've committed my career to this work that she pioneered.”
Knox Thames, Special Advisor for Religious Minorities in the Near East and South/Central Asia (State Department) and intern and then Counsel at the Helsinki Commission (2001-2007)
“Karen was one of the most appealing coworkers in my long experience. It was neigh impossible not to be optimistic about the future when Karen would be part of it. Her memorial service — a standing-room event in a large church — was the most emotional outpouring of affection for a person I have ever participated in. Just typing these words, I weep in her memory.”
Wayne Merry, Senior Fellow for Europe and Eurasia at the American Foreign Policy Council, and Senior State Department Advisor to the Helsinki Commission (1997-1998)
“I first encountered Karen during 1996 in small, informal planning meetings with a few of us advocates who were trying to develop a better strategy to counter religious persecution abroad. Her commitment to the cause of protecting all people of faith made her a force of nature. Though she was one of the youngest in the room, she helped shape what would two years later become the International Religious Freedom Act.”
Nina Shea, Director of the Center for Religious Freedom (Hudson Institute), former Commissioner of the U.S. Commission for International Religious Freedom (1999-2012) and former Director of the Center for Religious Freedom at Freedom House (1996-2006)
“Karen had a clarity of vision that was unusual for her young age and was wise beyond her years. I remember watching her, thinking how true these two things were: That she was incredibly bold yet incredibly poised, and even while taking on large governments and power structures, she was unfazed.
In a town which rewards equivocation, she was straight, kind, but very straight talking. And she had a passion which made you want to lean in and do something even if you already had too many things to do already. She was wildly convincing.
I remember the time she came back from Tajikistan, giving me a rock from a decimated church. Because of that rock and Karen’s vivid stories of how that church had been bulldozed in front of the congregation, I was haunted for years afterward and still keep that rock on my shelf to this day.
She was a consummate advocate, perfectly fashioned to do that early hard work when hardly anyone cared. I loved her for it and so did many others, too. I’m grateful to have called her both my friend and my dear, dear comrade.”
Sharon Payt, Executive Director of the 21st Century Wilberforce Initiative and Legislative Assistant (1997-2002) for Senator Sam Brownback (KS), former Helsinki Commissioner (1999-2010; Chairman 2005-2006) and current U.S. Ambassador-at-Large for International Religious Freedom
“Karen had a great impact on me personally but also on lives and situations in the Central Asia region. She was well liked; her personal care and winning personality led to lasting relationships. She was well respected because of her professionalism and passion for people and human rights. It led to her becoming well connected to make a difference.”
Mats Tunehag, Editorial Board of Business as Mission and Chairman of the Central Asia Consultation in the 1990s
“Karen Lord was an exceptional voice for religious liberty and, for how she battled cancer and continued working to the end, I regard her as a saint. Some believe that the work I and other academics started doing with international institutions for religious liberty was some sort of conspiracy. The real story is different.
One very cold day I and Gordon Melton, then a Research Specialist in the Department of Religious Studies at the University of California-Santa Barbara, were walking in Washington DC and realized we were passing by the offices of the U.S. Helsinki Commission. We didn’t have an appointment but decided to enter and introduce ourselves (the fact that it was bloody cold outside was also a factor). We were received by young and shiny Karen Lord, who explained to us the many useful things academics can do to advocate for religious liberty at the OSCE, UN and other international institutions. Our cooperation was too short.
I am very glad that in a government page there is such a fitting tribute to her.”
Massimo Introvigne, Former Personal Representative of the OSCE Chairperson-in-Office on Combating Racism, Xenophobia and Discrimination, also Focusing on Intolerance and Discrimination against Christians and Members of Other Religions (2011)
“Karen and worked together at Advocates International prior to her days at the CSCE and fondly remember her never say never attitude when it came to getting things done on behalf of those persecuted for their religious beliefs. She was a bright young lawyer and advocate and Advocates International is honored to consider her one of our own. She was taken too soon, but her impact is a lasting legacy. She is now with the great cloud of witnesses, cheering us on.”
Brent McBurney, President and CEO, Advocates International
“The first thing I think of when I think of Karen Lord is a song called ‘Testify to Love.’ ‘For as long as I shall live, I will testify to Love. I’ll be a witness in the silences when words are not enough. With every breath I take, I will give thanks to God above. For as long as I shall live, I will testify to Love.’ That was Karen.
I met her in the late 90s when a number of us from different organizations were working on religious freedom issues such as the International Day of Prayer for the Persecuted Church and the International Religious Freedom Act. Karen was an invaluable part of this , both because of her wisdom, but even more because of her indomitable spirit.
I thank God for Karen, her love for people and for freedom. I still mourn her death – getting weepy reading the Helsinki Commission’s beautiful tribute – but I know that she was welcomed by a great cloud of witnesses, martyrs and other faithful, and with them she now cheers us on.”
Faith McDonnell, Director, Religious Liberty Program and Church Alliance for a New Sudan, The Institute on Religion and Democracy
Her friend Patrice concludes, “Karen lived and loved large. She loved Jesus. She loved people. She loved worship and prayer. She loved C.S. Lewis and Narnia, Frederick Buechner and J.R.R. Tolkien. She loved dark chocolate and salads and good conversation. We would spend hours talking at night on our beds. Sometimes she would play her guitar and we would sing in harmony. We could finish each other’s sentences, sit together in silence, blast our music and dance—we were having the time of our lives.”
“Karen was God’s gift to me in so many ways. She taught me how to love God’s creation and camp, hike and breathe in His beauty. Instead of staying in the cabins during our Front Royal church retreats, we would stay in a tent in the meadow and brag to everyone about how well we slept! She loved to spend time alone with God.”
“One of my favorite memories of her is seeing her sit in the blue papasan chair in our ‘spare room’ in our Arlington apartment looking out at the hill of ivy. I still have that chair and that cushion. It is Auntie Karen’s chair, I tell my kids, so take care of it.
“I talk about Auntie Karen to my kids all the time because they need to know how she, as God’s instrument, shaped me. There is a void in this life because she is not here with us, but Heaven is richer for it.”
In her final reflection, Ellen says “Karen loved being an aunt to my children, although she passed away when my oldest was two and my middle child was nine months old. I miss her every day. I have multiple items around my house that she had brought home on her travels to other countries which I look at daily and think of the privilege I had being her sister.”
Diane closes, “Karen’s life, although short, was an inspiration to me – and continues to be – and I feel very grateful that she was my sister.”